Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Joachim and Anna, the parents of the Virgin Mary greeted each other joyfully after an angel visited each of them, and announced that they would have a daughter who would be sacred, and who would give birth to the son of the Lord. Image source: Look and Learn; Attribution 4.0 International (CC BY 4.0) |
First off, the Feast of the Immaculate Conception is very confusing for most Catholics!
The Immaculate Conception does not have anything to do with the Annunciation and the conception of Jesus. The Immaculate Conception is referring to the conception of Mary in the womb of Saint Anne.
THE HOLY AND IMMACULATE CONCEPTION OF MARY
FROM THE VISIONS OF BLESSED ANNE CATHERINE EMMERICH
Anne had the assurance, the firm belief that the coming of the Messiah
was very near, and that she herself would be of the number of His
relatives according to the flesh. Her prayer was continuous and she
constantly aimed at greater purity. It had been revealed to her that she
was to bring forth a child of benediction. Her firstborn daughter, who had
remained with her grandfather Eliud, Anne recognized and loved as her
own and Joachim's child; but she felt certain that she was not the child
whom, by interior enlightenment, she knew that she was to bear. For
nineteen years and five months after the birth of this first child, Joachim
and Anne were childless. They lived in continued prayer and sacrifice, in
mortification and continency. I frequently saw them dividing their herds,
which rapidly multiplied again. Joachim often remained far away with his
flocks in humble supplication to God.
The anxiety of both and their longing after the promised blessing had
reached their height. Many of their acquaintances upbraided them
because of their sterility, which they attributed to some wickedness. They
said that the child living with Eliud was not really Anne's daughter,
otherwise she would have it with her. When Joachim, absent with the
herds, went again to the Temple to offer sacrifice, Anne used to send
servants out to the fields to him with numbers of things, doves, and other
birds in baskets and cages. Joachim loaded two asses from the meadow
with them, also with three little long-necked animals, white and nimble,
and lambs and kids in wicker baskets. He carried a lantern at the end of a
stick; it looked like a light in a scooped out gourd. I saw him with his
offerings journeying over a beautiful green field between Bethania and
Jerusalem. I often saw Jesus in the same spot. Toward evening, Joachim
reached the Temple. The asses were stabled in the same place as
subsequently at Mary's Presentation, and the offerings were carried up the
steps of the Mount that led to the Temple. When they had been received
by the attendants, Joachim's servants returned while he himself went on
into the hall in which were the water basins for the cleansing of the gifts.
Thence he passed through a long corridor to a hall upon the left of the
Sanctuary where were the altar of incense, the table of show bread, and
the seven-branched candlestick. The hall was filled with those that had
brought offerings. Joachim was received in a very contemptuous manner
by a priest named Reuben, who would scarcely admit him. He was shoved
into a corner behind a grating, and his offerings were not, like those of
others, conspicuously placed behind the gratings to the right of the
courtyard, but indifferently set on one side. The priests were around the
altar of incense, upon which an offering was being made. Lamps were
burning, and lights were lit on the seven branched candlestick, but not all
seven at once. I have often noticed that different arms of the candlestick
were lighted on different occasions.
I saw Joachim leaving the Temple in great trouble. He went from
Jerusalem through Bethania, and into the country of Macharus, where he
sought consolation in the house of an Essenian. The Prophet Manahem
had once dwelt here, and also in the family of an Essenian at Bethania.
This Prophet had foretold to Herod while still a child his future kingdom
and wickedness. From this place, Joachim went to his most distant herds
on Mount Hermon. The way led through the wilderness of Gaddi and over
the Jordan. Hermon is a long, narrow, unbroken mountain whose sunny
side is green and blooming when the other is still covered with snow.
Joachim was so dejected, so mortified that he would not allow his people
to inform Anne where he was staying, while the trouble of the latter when
she heard how things had gone at the Temple and saw that Joachim did
not return home, was indescribable. For five months Joachim thus
remained in concealment on Her-mon. I saw him praying and weeping.
When he went to look after his flocks and his lambs, he was often so
overcome by sadness that he cast himself with covered face prostrate on
the ground. His servants questioned him upon the cause of his grief. But
he did not tell them that it was because he was childless. Again he divided
his magnificent herds into three parts. The best he sent to the Temple,
the second to the Essenians, and the least he kept for himself.
Anne, in the midst of her anxiety, had much to endure also from an
insolent maid servant who bitterly taunted her with her sterility. She bore
with her a long time, but at last she sent her from the house. The maid
had requested permission to go to a feast. This was not in accordance
with the strict discipline of the Essenians. Anne refused the permission,
and then the maid reproached her, telling her that she deserved to be
sterile and abandoned by her husband on account of her harsh and
unreasonable temper. Then Anne sent her, with gifts and accompanied by
two servants, back to her parents, that they might receive her safe and
sound as she had come to her. She sent them also the message that she
could no longer take charge of their daughter. After the girls departure,
Anne went in sadness to her chamber and prayed. When evening closed,
she threw a long scarf over her head and enveloped herself entirely in it,
took a covered light beneath her mantle, went out under a spreading tree
that stood in the courtyard, lit the lamp and prayed. This tree was one of
those whose branches strike root again and again, and thus form a whole
tract of covered walk under their foliage. Its leaves are very large. I think
it was with such that Adam and Eve clothed themselves in Paradise. The
whole tree had the characteristics of that of the forbidden fruit. The pearshaped
fruit hung usually in fives at the end of the branches. It was fleshy inside with blood
colored veins; in its center was a hollow space in which reposed the kernel. The Jews
made use of the large leaves chiefly at the Feast of Tabernacles. They adorned the
walls with them, laying them like the scales of a fish, so that their edges closely fitted
together. The tree was surrounded by groves and seats.
When Anne had long besought God not to separate her from Joachim, her
pious husband, although He had been pleased to deprive her of children,
an angel appeared to her. He hovered above her in the air. He told her to
set her heart at rest, for the Lord had heard her prayer; that she should
on the following morning go with two of her maid servants to the Temple
of Jerusalem; that there under the Golden Gate, entering by the side of
the valley of Josaphat, she should meet Joachim, who was even now on
his way thither, that Joachim's offering would be accepted, that his prayer
would be heard, that he (the angel) had appeared also to him. The angel
likewise directed Anne to take some doves with her as an offering, and
promised that the name of the child she was soon to conceive should be
made known to her.
Anne thanked the Lord and returned to the house. When, after her
lengthy prayer, she lay on her couch asleep I saw light descending upon
her. It surrounded her, yes, even penetrated her. I saw her, upon an
interior perception, tremblingly awake and sit upright. Near her, to the
right, she saw a luminous figure writing on the wall in large, shining
Hebrew characters. I read and understood the writing word for word. It
was to this effect: that she should conceive, that the fruit of her womb
should be altogether special, and that the Blessing received by Abraham
was to be the source of this conception. I saw Anne's anxiety as to how
she should communicate all that to Joachim; but the angel reassured her
by telling her of Joachim's vision. I received then a clear explanation of
Mary's Immaculate Conception. I saw that, in the Ark of the Covenant, a
sacrament of the Incarnation, of the Immaculate Conception,. a Mystery
for the restoration of fallen humanity was contained. I saw Anne, with
surprise and joy, reading the red and golden letters of this luminous
writing. Her gladness increased to such a degree that, when she arose to
set out for Jerusalem, she looked far younger than before. I saw on Anne's
person at the instant the angel appeared to her a beam of light and in her
a shining vessel. I cannot better describe it than by saying that it was like
a cradle, or a tabernacle which had been closed but was now opened, and
made ready to receive a holy thing. How wonderfully I saw this, is not to
be expressed; for I saw it as if it were the cradle of salvation for the
whole human race, and also as a kind of sacred vessel now opened, and
the veil withdrawn. I saw it quite naturally as if one and the same holy
thing.
I saw, too, the apparition of the angel to Joachim. The angel commanded
him to take his offering up to the Temple, promised that his prayer should
be heard, and told him that he should pass under the Golden Gate. At this
announcement, Joachim was troubled. He felt very timid about going
again to the Temple. But the angel assured him that the priests had
already been enlightened with regard to him. It was the time of the Feast
of Tabernacles. Joachim and his shepherds had already erected their
tabernacles. With a large herd of cattle as an offering, Joachim reached
Jerusalem on the fourth day of the feast, and put up near the Temple.
Anne arrived in Jerusalem also on the fourth day of the feast. She
stopped with the family of Zacharias near the fish market, and met
Joachim for the first time only at the end of the feast.
When Joachim approached the Temple, two of the priests came out to
meet him. They did this acting upon a divine inspiration. Joachim had
brought with him two lambs and three kids. His offering was accepted,
slaughtered, and burned at the customary place in the Temple. But a part
of it was taken and burned at another place to the right of the entrance
porch, in the center of which stood the large teachers desk.
When the smoke arose, I saw a beam of light descend upon Joachim and
the officiating priest. There was a pause, the beholders looked on in
amazement, and I saw two priests go out to Joachim and lead him
through the side apartments into the Sanctuary before the altar of
incense. Then the priests laid incense upon the altar, not in grains but in
the lump; it kindled of itself. The priests immediately retired to a distance
and left Joachim alone before the altar. I saw him on his knees, his arms
extended, while the incense offering slowly consumed itself. He remained
shut up in the Temple all night, praying with great and ardent desires. I
saw that he was in ecstasy. A luminous figure appeared to him in the
same manner as to Zachary, and gave him a roll written in shining letters.
On it were the three names: Helia, Hanna, Mirjam, and near the last one
the picture of a little Ark of the Covenant, or a tabernacle. Joachim laid
the roll on his breast under his garment. The angel spoke: "Anne will
conceive an immaculate child from whom the Redeemer of the world will
be born." The angel told him moreover not to grieve over his sterility
which was not a disgrace to him, but a glory, for that what his spouse
would conceive should not be from him but through him, a fruit from God,
the culminating point of the Blessing given to Abraham. I saw that
Joachim could not comprehend these words. Then the angel led him
behind the curtain that concealed the grating before the Holy of Holies.
The space between the curtain and the grating afforded standing room.
Then the angel held up before Joachim's face a shining ball that reflected
like a mirror. Joachim breathed upon it and gazed into it. When I saw the
angel holding the ball so close to Joachim's face, I thought of a custom in
use at our country weddings, where one kisses a painted head and gives
fourteen pennies to the sexton. And now, as if called up by the breath of
Joachim, appeared all kinds of pictures in the globe. He saw them clearly,
for his breath did not dim them. It seemed to me that the angel then said
to him that Anne should conceive although remaining just as unsullied by
him as this ball. The angel then took it from Joachim and raised it on
high. I saw it hovering in the air and, as if through an opening,
innumerable and wonderful pictures went into it. They were like a whole
world, one picture growing out of another. Up in the highest point
appeared the Most Holy Trinity, and below, to one side, were Paradise,
Adam and Eve, the Fall, the Promise of a Redeemer, Noe, the Ark, scenes
connected with Abraham and Moses, the Ark of the Covenant, and
numerous symbols of Mary. I saw cities, towers, gateways, flowers, all
wonderfully connected together by beams of light like bridges. They were
all assaulted and combated by beasts and spirits, which, however, were
everywhere beaten back by the streams of light that burst upon them.
I saw also a garden enclosed by a dense thorn hedge. All kinds of horrible
animals were trying to enter, but could not. I saw a tower stormed by
numerous warriors who were, however, always repulsed.
And in this way I saw innumerable pictures all bearing some reference to
Mary. They were bound together by passages or bridges. In them I saw
obstacles, hindrances, struggles, all of which were overcome, and the
pictures disappeared successively on the opposite side of the globe, as if
they had entered into the Heavenly Jerusalem. But as I gazed at them
dissolving in the interior of the globe, the globe itself mounted on high
and I saw it no more.
The angel now removed something from the Ark of the Covenant, though
without opening the door. It was the Mystery of the Ark, the Sacrament of
the Incarnation, the Immaculate Conception, the Consummation of the
Blessing of Abraham. I beheld it under the appearance of a luminous
body. The angel blessed or anointed Joachims forehead with the tip of his
thumb and forefinger; then he slipped the shining body under Joachims
garment and it entered into him, how I cannot say. He also gave him
something to drink out of a glittering chalice which he held supported by
two fingers. The chalice was of the same shape as that used at the Last
Supper, but without a foot. Joachim was directed to take it with him and
keep it at his home.
I understood that the angel forbade Joachim to reveal anything about this
Holy Mystery; and then, too, I understood why Zacharias, the father of
the Baptist, was struck dumb after receiving the blessing and the promise
of Elizabeths fruitfulness through the Mystery of the Ark of the Covenant.
Not till later was this Mystery missed from the Ark by the priests. Then
were they at first confounded; afterward they became altogether
pharisaical. The angel now led Joachim out of the Holy of Holies and
vanished. Joachim lay on the ground like one stupefied.
I saw the priests enter the Sanctuary, lead Joachim out reverently, and
place him upon a seat that stood on a raised platform where usually only
priests sat. The seat was almost like that used by Magdalen in her
grandeur. They bathed his face, held something to his nose, and gave him
to drink; in short, they treated him as one in a swoon. Joachim was, by
virtue of what he had received from the angel, quite radiant. He looked as
if he had returned to the bloom of youth.
Joachim was afterward conducted by the priests to the entrance of the
subterranean passage that ran under the Temple and under the Golden
Gate. This was a passage set aside for special purposes. Under certain
circumstances, penitents were conducted by it for purification,
reconciliation, and absolution. The priests parted from Joachim at the
entrance, and he went alone into the narrow, gradually widening, and
almost imperceptibly descending passage. In it stood pillars twined with
foliage. They looked like trees and vines, and the green and gold
decorations of the walls sparkled in the rosy light that fell from above.
Joachim had accomplished a third part of the way when Anne met him in
the center of the passage directly under the Golden Gate, where stood a
pillar like a palm tree with hanging leaves and fruit. Anne had been
conducted into the subterranean passage through an entrance at the
opposite end by the priest to whom she and her maid had brought the
offering of doves in baskets, and to whom also she had told what the
angel had revealed to her. She was also accompanied by some women,
among them the Prophetess Anna.
Mary in the Womb of St Anne
Photo: Free Library of Philadelphia; Lewis E M 9:6 Choir book
I saw Joachim and Anne embrace each other in ecstasy. They were
surrounded by hosts of angels, some floating over them carrying a
luminous tower like that which we see in the pictures of the Litany of
Loretto. The tower vanished between Joachim and Anne, both of whom
were encompassed by brilliant light and glory. At the same moment the
heavens above them opened, and I saw the joy of the Most Holy Trinity
and of the angels over the Conception of Mary. Both Joachim and Anne
were in a supernatural state. I learned that, at the moment in which they
embraced and the light shone around them, the Immaculate Conception
of Mary was accomplished. I was also told that Mary was conceived just
as conception would have been effected, were it not for the fall of man.
After this, Joachim and Anne, praising God, turned toward the outer gate
of the passage. They went under an arch into a space like a chapel where
numerous lights were burning. Thence they passed to the gate where
they were received by the priests who accompanied them back. The
Temple was all thrown open and decorated with garlands of leaves and
fruit. Divine service was performed under the open sky. In one place
stood eight pillars at some distance from one another, and over them
were twined garlands of green.
Joachim and Anne went for a while to one of the priests houses in
Jerusalem, and then immediately journeyed homeward. I saw them in
Nazareth holding an entertainment at which many of the poor were fed
and presented with alms. Joachim received numerous congratulations
upon the acceptance of his offering.
Upon their arrival home, the holy couple published the mercy of God with
feeling, joy, and devotion. From that time they lived in perfect continence
and in great fear of God. I received at this time an instruction upon the
great influence exerted upon children by the purity, the continence, and
the mortification of parents.
Four and one-half months less three days after St. Anne had conceived
under the Golden Gate, I saw the soul of Mary, formed by the Most Holy
Trinity, in movement. I saw the Divine Persons interpenetrating one
another. It became a great shining mountain, and still like the figure of a
man. I saw something from the midst of the Three
Divine Persons rising toward the mouth and issuing from it like a beam of
light. This beam hovered before the face of God and assumed a human
shape, or rather it was formed to such. As it took the human form, I saw
it, as if by the command of God, most beautifully fashioned. I saw God
showing the beauty of this soul to the angels, and from it they
experienced unspeakable joy.
I saw that soul united to the living body of Mary in Annes womb. Anne lay
asleep upon her couch. I saw a light hovering over her and from it a
beam descending toward the middle of her side. I saw that beam enter
into her in the form of a small, luminous, human figure. At the same
instant Anne sat up. She was entirely surrounded by light, and she had a
vision. She saw her own person, open as it were and in it, as if in a
tabernacle, a holy, luminous virgin from whom proceeded all salvation. I
saw, too, that this was the instant that Mary first moved in her mothers
womb.
Anne arose and announced to Joachim what had taken place. Then she
went out to pray under the tree beneath which a child had been promised
to her. I learned that Mary's soul animated her body five days earlier than
is customary with ordinary children, and that she was born twelve days
sooner.
Blessed be her Holy and Immaculate Conception!
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